GRE閱讀中有很多句子，哪些句子是比較經(jīng)典的呢?哪些句型是需要廣大GRE考生掌握的呢? 以下為廣大GRE考生整理了這些經(jīng)典句型，希望能給廣大GRE考生一些幫助！ 41. But achieving necessary matches in physical properties across interfaces between living and　nonliving matter requires knowledge of which molecules control the bonding of cells to each other—an area that we have not yet explored thoroughly. (4) 但是，要想沿著原生和非原生物質(zhì)之間的界面獲取生理特性的必要匹配，需要某種知識，即什么樣的分子控制著細(xì)胞彼此間的結(jié)合——而對這一領(lǐng)域，我們尚未進(jìn)行充分的探索。 42. Islamic law is a phenomenon so different from all other forms of law—notwithstanding,of course,a　considerable and inevitable number of coincidences with one or the other　of them as far as subject matter and positive enactments are concerned—that its study is indispensable in order to　appreciate adequately the full range of　possible legal phenomena. (5) 伊斯蘭法是一種如此不同于所有其它法律形式的現(xiàn)象——毋庸置疑，盡管就其主要內(nèi)容和有積極意義的法規(guī)而言，與其它法律形式中的這種或那種形式存在著相當(dāng)數(shù)量的且不可避免的巧合相似之處——以致于對它進(jìn)行研究便顯得不可或缺，以便充分理解有可能存在的法律現(xiàn)象的全部范圍。 43. (Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud， one of the primary codifications of Jewish law in the Diaspora. (5) 盡管從歷史角度來看，在古代以色列作為獨(dú)立主權(quán)國家的猶太教法與大流散時(shí)期(Diaspora，即以色列被征服后古代猶太人被巴比倫人逐出故土)的猶太教法之間存在著一個(gè)明晰可辨的斷裂，然則，《舊約全書》(Old Testament)后半部分中法律內(nèi)容的精神與《猶太教法典》(Talmud)極為一脈相承，而所謂的《猶太教法典》，是指大流散時(shí)期猶太教法的主要典籍輯錄之一。 44. Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination,　from a religious angle,(examination)of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic　Arabia and numerous legal elements　taken over from the non-Arab peoples　of the conquered territories. (4) 另一方面，伊斯蘭教則代表著與此前存在的阿拉伯異教(Arab paganism)的一種根本上的決裂;伊斯蘭法是從宗教的角度，對各種雜亂無章、絕無共同點(diǎn)的法律內(nèi)容進(jìn)行考察所致的結(jié)果，而這些法律內(nèi)容實(shí)際上是由前伊斯蘭阿拉伯國家(Pre-Islamic Arabia)法律的不盡相同的組成部分以及由從被征服的土地上非阿拉伯民族借鑒過來的無數(shù)法律因素所構(gòu)成。 (as it did )實(shí)際上是一句插入語。 45. One such novel idea is　that (idea) of inserting into the chromosomes of plants discrete genes that are not a part of the plants' natural constitution;specifically,the idea of inserting into　nonleguminous plants the genes,if they can be identified and isolated,that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence,(there is ) the intensified research on legumes. (5) 此句最好能夠熟讀，更好的是背誦下來。(復(fù)雜修飾+插入+省略+倒裝) 這其中的一個(gè)新穎思想就是，在植物的染色體(chromosome)內(nèi)注入并非是該植物自然構(gòu)造一個(gè)部分的那些不相關(guān)聯(lián)的因基：具體而言，這一思想是，在非豆科植物內(nèi)注入這樣一些基因，倘若這些基因可被辨識出來并被分離開來，而這些基因業(yè)已使豆科植物宜于充當(dāng)那些具備固氮作用的細(xì)菌的寄主。由此，對豆科植物的研究日趨深入。 46. It is　one of nature's great ironies that the　availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants' leaves　are bathed in a sea of nitrogen gas.(3+) 下述情形真可謂是自然界的一個(gè)莫大諷刺：土壤中所能獲得的氮肥量往往對植物的生長構(gòu)成了一個(gè)上限，雖然植物的葉子被沐浴在一片氮?dú)獾暮Ｑ笾小?47. Unless they succeed,the　yield gains of the Green Revolution will be largely lost even if the genes in　legumes that equip those plants to enter　into a symbiosis with nitrogen fixers　are identified and isolated，and even if　the transfer of those gene complexes，once they are found， becomes possible. (4) 除非他們能取得成功，不然的話，綠色革命的產(chǎn)量收益將在很大程度上損失殆盡，即使豆科植物中使這些植物有條件進(jìn)入到與固氮細(xì)菌共生關(guān)系的基因可被辨識出來和分離開來的話，且即使這些基因綜合體(gene complex)，一旦被發(fā)現(xiàn)之后，其移植得以成為可能的話。 48. Its subject(to use Maynard Mack's categories)is　"life-as-spectacle," for readers,diverted by its various incidents,observe its hero Odysseus primarily from without;the tragic Iliad,however,presents "life-as-experience"readers　are asked to identify with the mind of　Achilles，whose motivations render him a not particularly likable hero. (5) 其主題〔若借鑒梅納德。邁克(Maynard Mack)的兩個(gè)分類范疇的話〕是“人生作為外部景象”，因?yàn)樽x者的注意力被作品那形形色色的事件所分散，主要是從外部來觀察其主人公奧德修斯(Odyssus)的;然而，富于悲劇色彩的《伊利亞特》所表現(xiàn)的則是“人生作為內(nèi)心體驗(yàn)”：讀者被要求與阿基琉斯(Achilles)的心靈產(chǎn)生共鳴，而其行為動(dòng)機(jī)卻致使他變作一個(gè)并非特別惹人喜愛的主人公。 (從分號后的語句推理出前面的意思) 注：hero:主人公;without:外部;likable:有吸引力的 49. Most striking among the many asymmetries evident in an adult flatfish is eye placement： before maturity one eye migrates，so that in an adult flatfish both eyes are on the same side of the head. (3+) 在一條成年比目魚身上顯著存在的諸多不對稱(asymmetry)特征中，最為吸人注目的是眼睛的擺位：在成年之前，一只眼睛發(fā)生移動(dòng)，因此在成年比目魚身上，兩只眼睛均位于頭部的同一側(cè)面。 50. A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .(4) 一個(gè)對于H的關(guān)于為何法律上的奴隸制沒有在17世紀(jì)60年代以前出現(xiàn)的原因所作解釋的批評顯示，關(guān)于奴隸制和種族偏見之間的關(guān)系的假說應(yīng)當(dāng)重新檢查，而且顯示出，對于在北美和南美之間的對黑怒的不同處理的解釋應(yīng)當(dāng)被擴(kuò)展。 GRE閱讀其實(shí)并不難，考生只要平時(shí)多積累，多背記一些比較經(jīng)典的句型，相信會(huì)在你的GRE閱讀中獲取高分!